Painting The Annunciation

Oil on canvas, applied to panel. A very human newborn Jesus lies abandoned in his sleep, while little John venerates him by kissing his chubby little hand; resting on the white sheets of the cradle, the pastoral staff in the shape of a cross, with the band bearing the writing "Ecce Homo": the only iconographic symbol of spiritual content, it is however also proposed in smaller dimensions, appropriate to the age of the two children. The work presents some small losses of paint. Strip frame.

Oil on canvas. The painting, made in the first half of the 1900s, takes up the landscape works in the subject and in the pictorial mode: in a landscape rich in vegetation and with peaks in the background, a young commoner asks for charity from some travelers who rest on the roadside , near a stone arch. The canvas has undergone aging and is presented in a late 19th century frame.

Gallant Scene 1885

Lithography. Signed lower left. Published by Arthur Tooth in London. The scene is typical of the painter of Italian-Austrian origins: Eugene de Blaas favored cute and often mischievous genre scenes, with girls and young men (often placed in Venetian streets but not only) intent on chatting, gossiping and courtship games. His favorite subject was the common female figure, depicted with an angelic face with diaphanous skin and a mischievous and romantic look, described with bright colors and with excellent technique in her daily environment. The lithograph has widespread humidity stains. In a mid-20th century frame.

Under glass painting. The work appears to be composed of an engraving applied to the glass and painted on the back. Saint Peter the Apostle is depicted, intent on prayer and listening to the divine voice that comes from the open heavens above him; according to traditional iconography Peter has with him a bunch of keys, a sign of his investiture as the first head of the church, and a cockerel, which instead recalls the episode of Jesus' denial: Christ had predicted to him that during his Passion, before the rooster had crowed, Peter would have denied him three times, and so it was.

Wooden sculptures. It is a composition of two wooden heads, a male one and a female one, placed on a board and framed by a gilded frame of 19th century. The heads might had been the handles of a canteran of 17th century.

Oil on canvas. In a Nordic landscape, with mountain ranges in the background and green hills, a small herd of cows is placed in the foreground, watched by a shepherdess who, sitting to rest on the edge of the road, indicates to the dog at her side the small castle, the probable destination of their journey. The painting, relined, presents small but widespread losses of color and scratches. It is presented in an early 1900s frame.

Sibyl

Oil on canvas. The painting has been attributed to the production of Giovanni Antonio Burrini, a Modenese painter considered one of the promoters of the pictorial renewal of his city, thanks to the introduction of the Baroque and late Baroque renewal. In his production, portraits of historical-mythological female figures recur, always depicted half-length, as in this painting in which a young beautiful woman is depicted, half-length and turned to look to her right, dressed in rich clothes and adorned with jewels, and with her head covered by a turban, which refers to an oriental context. Historically recorded as "Sibyl", in reality the subject of the painting does not correspond to the traditional iconographic representation of the legendary prophetess, because she holds a bag, of money or jewels, in her hands. The painting has been restored and relined. It is presented in a regilded frame from the early 1900s.

Oil on canvas. Roman school of the 17th century. The bloody episode of the sacrifice of Iphigenia, also told in the Iliad, originates from the wrath of Artemis, goddess of the hunt, who, offended by Agamemnon for his boasting as a hunter, prevents the Greek fleet from sailing towards Troy; the soothsayer Calchas then prophesies that the wrath of the goddess can only be appeased by sacrificing the youngest daughter of King Agamemnon himself, Iphigenia, and so it happens. In the centre of the scene the girl is depicted prostrate at the foot of the sacrificial altar, while she is being prepared by the priests according to the rituals; in the left corner we can glimpse her father Agamemnon (with the crown abandoned at his feet) with her mother Clytemnestra who, in despair, do not dare to look. Above, the goddess Artemis watches the scene, recognizable by the moon on her hair, the bow she holds in her hand and a deer, her symbolic animal, at the foot of the canopy: according to a less violent version of the myth, at the moment of the sacrifice Iphigenia is replaced by Artemis with a doe, as the presence of the animal in this representation might indicate. The work presented here derives from the painting by Pietro Testa, published between 1640 and 1642 (now at the Galleria Spada in Rome) and from his engravings: the entire composition of the figures is taken from it, although modified in the clothes, colors and various details. Restored and relined, the painting is presented in an early 20th-century frame, contemporary with the restoration.

Oil on canvas. Roman school of the 17th century. In classical mythology, the goddess Venus, wife of Vulcan, had him forge weapons for her son Aeneas. In the scene, set in the cave where the forge is located, Vulcan is in fact forging a suit of armor on the anvil, with the help of his assistants, while Venus, accompanied by the faithful Cupid, arrives to check the work. Thetis, the sea nymph mother of Achilles, also commissioned the weapons for her son to the same god Vulcan, to protect him during the Trojan War. Restored and relined, the painting has a loss of color at the top right. It is presented in an early 1900s frame, contemporary to the restoration.

Oil on canvas. The portrait of a gentleman is accompanied by the inscription at the top left "Paulus Castellanus Sanator". The word Castellanus could be the surname, very common and identifying the inhabitant of a castle, not necessarily the lord but a member of the family. The term Sanator identifies the man as a healer, the family doctor. The painting is presented in an antique frame.

Oil on canvas. The subject depicted tells a biblical episode from the Old Testament: Susanna, the beautiful and chaste wife of Joachim, a rich Jew, is threatened by two elderly judges of the people while she is bathing in her garden. This episode has been widely reproduced in art, as an opportunity to exalt female beauty and condemn sinful voluptuousness. In the scene, the female figure of Susanna, half-dressed, sits in the foreground on the left, on the balustrade of a gushing fountain in the garden, intent on immersing herself, but pointing with her hand to the two old men on the right, who are spying on her, hidden behind a bush. Unusual in the scene is the figure of the other woman, probably a maidservant of Susanna, also half-dressed, probably introduced to further exalt female nudity. In the background appears the garden of the villa, characterized by symmetrical and regular flower beds. Also peculiar is the presence, in the distance behind Susanna's head, of three stylized figures, who seem to run towards her, perhaps to warn her of danger. The work, in the first canvas, has a slight break in the upper left, and small spots of paint. It is presented in an early 1900's frame.

Oil on canvas. Saint Joseph is depicted with the Baby Jesus in his arms, and with the other hand he holds the flowering stick with a lily on the top, symbol of his purity. Restored and relined, it is presented in a readjusted antique frame.